The Power of Faith
Recent readings for the Masses of the days after Pentecost include Peter’s first letter to the new Christian communities that he addresses as the exiles from the Dispersion. In the opening verses are some of the loveliest—and stunning—words: “We have been born anew to a living hope through the resurrection of Jesus Christ from the dead . . . In this you rejoice . . . Without having seen him you love him; though you do not now see him, you believe in him and rejoice with unutterable and exalted joy.”
Peter’s words reach beyond the exiles of the first century to the present day and beyond cities of the then-known world to all peoples on earth. And I find them stunning, coming from Peter, the once-bluff fisherman who walked away from his boat and its nets. Remarkably, he was captivated by the itinerant preacher who spoke with authority and insight into the God he, Simon Peter, had heard about each Sabbath all his life. As a devout believer in the one God, he had all the qualities of mind and body needed to earn his living through his labor. Where did he find the voice, the ideas, the certitude of this letter?
In his daring option to be a follower of Jesus, Peter saw and heard Jesus under circumstances of adulation and disdain. After the resurrection, Peter speaks with the authority of an eyewitness, and in this epistle he describes life viewed with the eyes of faith for the followers who believe in his words: God so loved the world.
My second source of wonder in this liturgical season comes from the celebration of the feast of Sts. Marcellinus and Peter, martyrs from about 304. The date and the paucity of biographical detail about them sends me back a few years in memory to a visit to the city of Brescia, Italy. I remember being speechless with awe at encountering the ruins of a Roman center, above-ground reminders of the Roman presence from the first century BC, far north of the city of Rome.
Below the floors of the churches in Brescia, excavations reveal the remains of ancient churches from the third century. Walking through these spaces, viewing the mosaics, and learning the dimensions of their history, one cannot but be open-mouthed in awe at those early Christians who held fast through persecution and martyrdom. Wonderment at Marcellinus and Peter, Lucy and Agatha, and all the nameless faithful of the beginnings. Until Constantine became emperor in 306, Christians were an underground and harassed church. Their faith, as Peter’s epistle describes it, held firm.
Who were these people? Soldiers, who carried the faith to their various postings. Ordinary people doing ordinary things—but transformed and dignified by the message of the Apostles. Aristocrats finding their way from an ethos of class to a fellowship of believers. Many died for their faithfulness. All seem to have passed along the faith, through hard times.
That’s the inheritance we enjoy. And that’s the wondrous reminder, the gift that these readings after Pentecost give to us who gratefully receive it and believe.
Bridget Puzon, O.S.U., Web editor
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